The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Glory would be displayed in its day. It is not that He denies the truth of what they were thus desiring and attached to. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. The question really is, whether man would trust God. Neither does the Spirit say exactly as the English Bible says "sons," but children. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. (VerseJohn 4:10; John 4:10) Infinite grace! (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. From the very first, man, being a sinner, was wholly lost. The subject is introduced abruptly, but rises naturally out of the circumstances. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. He could have healed the man without the smallest outward act to shock their zeal for the law. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). Had it been meant, it was no wonder that Nicodemus did not know how these things could be. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Arthur Peake's Commentary on the Bible - John 8:31-59. John 5:39 - KING JAMES BIBLE ONLINE "They search the Scriptures, but they will not come to Jesus. Exegetical Commentary on John 5. How was this? Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." John 5:39 - KJV - Search the - Christianity Ron DeSantis. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. 7.45: What the American Commentators Say. Verse John 1:29 opens John's testimony to his disciples. It was not the time now to demonstrate in public power these coming, yea, then present truths. Accordingly, we have in this chapter a miracle and a sermon. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Without it there is no divine understanding of Christ, or of His word, or of Scripture. How striking the omission! Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. 1. They had the Scriptures, and they searched them. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. No such sounds, no such realities were ever heard or known in Israel. (Verses John 7:40-53). The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. (VersesJohn 6:1-21; John 6:1-21). Jesus raised the corpse of Lazarus from death to life. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Friday, April 15, 2022. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. John 5. But even this sufficed not: the Son of man must be lifted up. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. None but a divine being could thus deal with the world. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Copyright 2023, Bible Study Tools. The result immediately follows. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. John 5:14-18 Go And Sin No More. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. (Ver. Some thoughts on today's scripture. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Flesh and world are judged morally. And he answered, No. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. John 5 Commentary - Matthew Henry Commentary on the Whole - The Bible But the Scriptures point to me! But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Alas! He that honoureth not the Son honoureth not the Father which hath sent him. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. (Ver. John 5:39-44. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. (John 5:19 .) John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. John 5:26-27 Son of Man. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. They should have understood more about Him those that were specially favoured. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. And they are they which testify concerning me. Enduring Word Bible Commentary John Chapter 5 So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Beholding Him as He walked, he says, Behold the Lamb of God! (Verse John 1:9) The world therefore surely ought to have known its Maker. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). All rights reserved. , , , , , because ye think in them ye have eternal life. John 5:14-18 Jesus Claims to be God. There is no other way in which the new nature is made good in a soul. What can be more evident, or more instructive? He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. The Word, in order to accomplish these infinite things, "was made. John 5:39 - Verse-by-Verse Bible Commentary - StudyLight.org Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. International Bible Lesson. On this basisJohn 7:1-53; John 7:1-53 proceeds. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. (39) You study the Scriptures diligently, because you think that eternal life is found in them.